Home SEJUK English Unending Stigma against LGBTIQ during Covid-19 Period in Bandung

Unending Stigma against LGBTIQ during Covid-19 Period in Bandung

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Pride Month 2020 (hustle4diversity.com)

By Fanny Syariful Alam

A local vlogger in Bandung, West Java, Indonesia, Ferdian Palekka is on the rise of media publication everywhere in Indonesia. On 4 May 2020, he and his team produced and released a video with the content ofa prank for transwomen in Kiaracondong, Bandung.

Transwomen in Indonesia are impacted from the Covid 19 pandemic, making them uneasy to look for work and leading to income loss potential as well as to access food and even places to live. Ferdian pranked them by giving some boxes of food. Instead, they contained decayed food and trashes as well as some bricks. In this content, he mentioned what he did was to assist the local government for monitoring the number of transwomen on the street because he thought it was inappropriate for them to wander around during the holy month, Ramadan, when most Moslems conduct their fasting.

Soon, the video drew most negative reactions due to his insensitivity to see the current condition towards the impacted ones. Most people, activists, reacted that this was a humiliation for transwomen, and it gathered a great amount of criticism. Eventually, the video was taken down officially by Youtube due to the reason of inappropriateness, while currently based on public’s reports to the police, Ferdian and his team had been arrested.

It was unfortunate that around the end of May 2020, they were released due to the victims and some transwomen’s report revoke, and ironically some periods after that the local official, the deputy of Bandung Regent welcomed him in his office, saying that it was better for him to apologize to public while adding that he was one of the talented boys, encouraging him to see better future after the arrestment.

What seems imperative to consider is the difficulty to see transwomen generally in Indonesia as same as other humans with their basic rights. Despite diversity principles in Indonesia towards backgrounds of social and culture, most public and even public officials show various objections and hatred to accept the existence of LGBTIQ societies openly. Sometimes, it becomes a reason why most of public might accept the prank for the transwomen on Youtube channel.

Government and Religion as Basis Stigma against LGBT

The vlogger at least mentioned the basis of his video: to assist the local government. The local government of West Java categorized them as a human deviation against social and religion norms so as to coordinate with the provincial police to monitor them for being “public disturbance”. In 2012, the Ministry of Social Affairs’ Regulation No.12/2012 about the Guidance of Data and Data Management of People with Social Welfare Issues and Potential of Social Welfare Resources was released and ratified by the local government of West Java through the West Java’s Regional Law no 10/2012 about Implementation of Social Welfare (bphn.go.id), underlining that one of the beneficiaries was minority group who referred to LGBT. It is inevitable to see some of them work on the street as prostitutes since hardly any formal work accepts them as their employees, as a solution, most of them work in informal sectors, such as waitress, massage parlor, hairdresser, stylist. The ones with unfortunate positions with those jobs end as street prostitutes. It is what the vlogger targeted in his prank.

The negativity against LGBT communities was almost formalized in the law of order by the local government and city municipality based on the recommendation of West Java’s Regional Ministry of Religion Affairs in 2016 (Republika: 07/03/2016). In the same year, the allegation towards lesbians and gay men was spread by Islamic Defender Front just because they lived in the boarding house together (Tempo: 27/01/2016). The front raided their boarding house, displaying a banner written “No LGBT are allowed in this area”. In the same city, another case occurred to some gay men who collaborated in Facebook as a community when some of police officers who undercovered as the community members found out that some members’ communication explicitly was considered out of norms or immoral to same-sex prostitution (Kompas: 20/10/2018). Two of the group moderators were apprehended by the police on 18 October 2018 along with some evidence, such as sex tools and contraception. This action inferred LGBT with false sexual orientation as the ones who should be fought openly. This action triggered some junior and high schools in West Java Province to settle their commitment to raid as well to eliminate LGBT students in their schools. Immediately, many local governments from the province encouraged the law of order which would restrict their existence by possible criminalization based on the State Crime Law.

Furthermore, the legalization of criminalization against LGBT through the applicable laws as well as prank towards transwomen refers to the Islamic law conducts which forbid their existence and any of their practice. The religion basis tends to provide the justification for the societies as well as the government to discriminate and to hate them, and becomes a standard to settle the regulation or law to restrict their existence openly.

Is Bandung The City of Human Rights?

The objection to admit LGBT societies’ rights, particularly transwomen’s, conjuncts with their sexual orientation conditions, which are condemned by existing religion, in Indonesia Islam due to the consideration of their deviation against God’s rules and nature. This ‘religiously legalized’ claim unfortunately becomes a fundamental in the establishment of existing applicable laws, mostly the ones of order for public. Therefore, it is socially justified when they encounter some raids and persecutions, meanwhile the government apparatus ignore their function to comply with the protection for all with no exceptions based on human rights perspectives.

Indonesia has ratified International Covenant on Civil and Political Rights (ICCPR) through Law of Republic of Indonesia no 12/2005 about the Legalization of ICCPR. It basically secures Indonesians to be respected for their civil and political rights. Three highlighted rights as the dignity of public with no exceptions based on religions, culture, languages, sexual orientation are the rights of life, free from persecution and inhuman actions, and personal freedom and security. Despite the State Constitution and ratified ICCPR legalization, the fact of intolerant and discriminative actions against LGBT all over shows a clear disconnection between the laws and their implementation. A reluctance occurs when some government apparatus with human rights perspectives face their colleagues backed up by religious groups with strong objections against LGBT. The latter group is believed to have profound capacity to influence policy makers for their produced law to show condemn against LGBTIQ societies.

The impact from the early elaboration could be seen under Covid-19 pandemic, when transwomen, in particular, encounter some severities, such as the income loss potential, famine, and the loss of adequate places of living. Furthermore, their condition with rights to get formal jobs meet some difficulties due to their legally accepted gender identity, find informal jobs which eventually stumble them financially particularly in this pandemic period. In Indonesia, for example, this circumstance is underlined by Kanzha Vina, the head of Sanggar Swara (UNAIDS; April 2020), mentioning that more than 640 transgender people, mostly transwomen, in greater Jakarta, Indonesia have already lost their jobs, putting some hardships to support themselves. They face some upcoming problems for accessing social aids distribution, such as basic food staples, due to not having their identity cards and their gender identity. Fortunately, according to the news of UNAIDS, they set up a coalition for crisis response management, and it works well through inter-communities and partners as well as public’s fundraising and other food aids initiatives with positive response. It shows the evidence that humanity is still in people’s mind to share their help and to impose social affirmation as a part of Indonesian culture.

Remembering a flashback, Bandung used to be claimed   “the city of human rights” in December 2015 by the initiation of the past city mayor, now West Java governor, Ridwan Kamil. He underlined the establishment of Bandung as the city of human rights accorded with the city’s partiality towards minorities, statistic number of human right violations. Added by him, Bandung’s standard of human rights would refer to United Nations’ Human Rights Principles. In 2018 before the period of his governor campaign, in contrast he mentioned his plan of strict prosecutions against all LGBT societies despite his incapability to conduct them legally due to unavailable current law products.

Moreover, it is concluded that what he mentioned to promote the city’s human rights commitment relied on the harmony amid the different religions groups through open dialogues (Deklarasi Sancang). Unfortunately, he did not underline LGBT’s positions in Bandung as the city of human rights. An anomaly which disrespects human rights principle in conjunct with Universal Declaration of Human Rights as well as other relevant international covenant ratified through one of the state’s national laws.

In general, where will all the leaders in this country direct their people in sense of humanity? Or should all of us finally stand for ourselves without their support?[]

Fanny Syariful Alam is the regional coordinator and program director of Bandung School of Peace Indonesia, a youth organization working to empower youth in the city of Bandung, West Java, to improve tolerance, empathy and collaborative engagement to accomplish peace and social justice. Contact: fannyplum@gmail.com

Serikat Jurnalis untuk Keberagaman (SEJUK) adalah ruang bersama yang dibentuk kalangan jurnalis, aktivis dan penulis yang mendorong terciptanya masyarakat, dengan dukungan media massa, yang menghormati, melindungi dan mempertahankan keberagaman sebagai bagian dari pembelaan hak asasi manusia. Mei 2008 sekitar 30 jurnalis dari berbagai media dengan para aktivis HAM dan antar-iman, serta penulis isu kebebasan beragama, bertemu dan mendiskusikan tentang kekhawatiran meningkatnya konservatisme di kalangan jurnalis dan kecenderungan media massa yang menyudutkan kelompok minoritas bahkan korban diskriminasi dan kekerasan atas nama agama. Keyakinan pada peran strategis pers sebagai salah satu pilar demokrasi dan pengaruhnya yang luas terhadap publik meneguhkan kembali semangat kebersamaan di kalangan jurnalis dan masyarakat lainnya dalam pertemuan itu untuk mengkampanyekan pentingnya pemberitaan media dalam menghidupkan toleransi dan perdamaian, bukan sebaliknya. 1 Juni 2008, ketika massa yang terdiri dari FPI dan laskarnya menyerang Aliansi Kebangsaan untuk Kebebasan Beragama dan Berkeyakinan (AKKBB) yang menggelar apel peringatan Hari Kelahiran Pancasila di Monas, merupakan titik tolak bagi kalangan jurnalis mengembangkan jaringan kerja untuk kampanye jurnalisme keberagaman. Sebab, berbagai pemberitaan terkait “tragedi Monas” saat itu cenderung memojokkan AKKBB. Memberitakan dengan sentimen keyakinan jurnalis menjadi penyebab dasarnya, selain minimnya perspektif pluralisme dan HAM serta ketidaksetiaan jurnalis dan media pada Kode Etik Jurnalistik dan Pedoman Perilaku Penyiaran dan Standar Program Siaran (P3SPS). Pembentukan SEJUK pun menjadi kebutuhan menghidupkan jurnalisme damai pada lingkup isu keberagaman (kebebasan beragama/berkeyakinan, etnis, keadilan gender dan orientasi seksual). Training jurnalis, in-house workshop, workshop untuk jurnalis kampus, media visit menghadirkan kelompok korban dan minoritas, diskusi media untuk memframing setiap isu keberagaman yang aktual atau mem-feeding-nya kepada jaringan jurnalis dan media, Diversity Award, Fellowship Liputan Keberagaman, monitoring media, dan penerbitan buku jurnalisme keberagaman merupakan kegiatan rutin SEJUK. Maraknya fake news dan fake information menjadi tantangan jurnalisme keberagaman untuk lebih menjangkau dan memanfaatkan media sosial agar menjadi ruang bersama yang mempromosikan dan menghargai kebinekaan. Strategic Planning SEJUK (Januari 2017) memfokuskan kerja-kerja jurnalisme keberagaman pada bagaimana media (mainstream dan media sosial) maupun korban atau penyintas dan kelompok minoritas secara efektif merespon hoax. Ini merupakan mandat forum diskusi terbatas bersama jaringan jurnalis senior dan beberapa pimpinan redaksi media nasional di Jakarta yang mengamanatkan SEJUK memanfaatkan media sosial. SEJUK kini mempunyai dua jaringan kerja yang aktif mempromosikan jurnalisme keberagaman di berbagai wilayah Indonesia. Pertama, jurnalis SEJUK yang menjangkau di banyak wilayah, salah satunya mendirikan SEJUK Kalbar. Kedua, pers mahasiswa yang di kampus menghadapi menguatnya gerakan radikalisme agama. Kedua jaringan kerja SEJUK bersama dengan kelompok korban, minoritas, akademisi, pejuang HAM kebebasan beragama dan berkeyakinan aktif memajukan jurnalisme yang menyuarakan hak-hak korban dan minoritas.

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